Sabon karatu - “Abubuwan Ɗauraren Tunawa Daga Abun Tunawa Da Masu Haɗuwar Jima'i A Lokacin Hukuncin Ciniki: Yanayi da Masu Magana"

Abstract

Dalilin wannan binciken shine a bayyane kuma a hango amfani da batsa na masu laifin jima'i a lokacin laifin. Mahalarta sun kasance 146 masu laifin masu lalata da mata da aka tsare a gidan yarin Fotigal. An gudanar da wata tattaunawa ta tsaka-tsakin da Wilson Sex Fantasy Questionnaire [WSQF]. Duk da yake ga wasu mutane batsa ba su da alama suna taka rawa a cikin laifuffukansu, akwai wasu waɗanda yin amfani da su na tsawon lokaci ya haifar da ƙarin sha'awar jima'i da roƙon aiwatar da abubuwan da aka gani. Kamar yadda batsa ba ta da tasiri iri ɗaya a kan dukkan mutane, jami'an gudanarwa ya kamata su tuna da wannan yayin tsara takamaiman shirye-shiryen maganin.

KARANTA DAGA SASHEWA SASHE

Saboda haka, ga waɗannan mutane, batsa yana da tasiri, yana sa su so su gwada waɗannan dabi'un. Wannan yana da mahimmanci, tun da 45% ya yi amfani da batsa da ke nuna jima'i da kuma 10% wanda ya hada da yara a kalla sau ɗaya a lokacin harafin harafin. Ya bayyana cewa ga wasu mutane da wasu halaye na musamman ta yin amfani da batsa na iya taimakawa wajen kawar da sha'awar jima'i. Ba batun wannan binciken bane don tantance menene wadancan halaye suke, amma binciken da ya gabata ya ta'allaka ne akan wannan al'amari (misali Seto et al., 2001)…

A ƙarshe, mun gwada ikon hangen nesa na shekaru a layin nuna alama, matsayin aure, cin zarafin abu, tarihin laifuka masu tayar da hankali, da kuma yawan sha'awar jima'i (bincike, kusanci, BDSM da lalata) a kan yiwuwar mai laifin jima'i yana amfani da batsa a lokacin na laifin laifi. Misalinmu ya nuna ƙwarewa mai ma'ana, ƙayyadaddun bayanai da ƙwarewar nuna wariya game da rarrabuwa mahalarta kan ƙungiyoyin masu amfani da batsa da waɗanda ba masu amfani ba…

Muhimmin hangen nesa

Abin sani kawai masu lura da hangen nesa ne, duk da haka, sune zinare ta WSFQ. Samun abubuwan da ke tattare da wani abu mai ban mamaki da kuma jigilar burin / sadomasochistic sun kara yiwuwar mai laifi wanda yayi amfani da batsa a lokacin. Abin takaici, da ciwon fassarori game da yaudarar wani ko kuma na yaudarar ya rage wannan yiwuwar. Tun lokacin bincike (watau maƙwabtaka da juna, jima'i tsakanin mata da maza, da sauransu) da kuma BDSM (watau jingina ko jingina, da ake tilasta, da sauransu) jigogi ne na batsa (Bridges et al., 2010; Sun et al., 2008) , ba wai ya nuna cewa wadanda suka goyi bayan wannan rudu ba zasu nemi batsa don su cika burinsu.

Akasin haka, yana iya zama cewa hotunan batsa sun yi amfani da ƙaruwar sha'awar jima'i da waɗannan mutane suka riga suka samu. Tabbas, a baya an ba da shawara cewa mutane sukan zaɓi abubuwan batsa waɗanda ke daidai da sha'awar jima'i da amfani da su don haɓaka su (Quayle & Taylor, 2002). Har ila yau, yana da ban sha'awa a lura cewa samun rudu na lalata ya rage yiwuwar yin amfani da batsa a lokacin. Wataƙila, batsa ba ta biyan bukatun mutane waɗanda ke da sha'awar jima'i musamman game da yaudarar wani ko yaudara. Furtherarin bincike game da waɗanne halaye ke taimakawa ga yiwuwar amfani da batsa ana buƙatar…

Kammalawa

A ƙarshe, bincikenmu yana taimakawa wajen fahimtar muhimmancin batsa a cikin rayuwar masu laifi. Duk da yake wasu daga cikinsu sun bayyana cewa an shafe su ta hanyar amfani da su, suna jin cewa akwai bukatar a gwada su kuma suyi abubuwan da aka gani, domin yawancin batsa ba su da wani muhimmin bangare a cikin laifuffukan su. A sakamakon haka, yayin da wasu nazarin ya nuna ma'anar "catharsis" na batsa a matsayin hanyar taimako (Carter et al., 1987; D'Amato, 2006), wannan ba ya zama daidai ga kowa ba, tun da akwai wasu bai isa ba kuma ya sanya su gwada sake haɓaka abubuwan da aka gani. 

Wannan yana da mahimmancin mahimmanci ga likitocin yayin tsara dabarun magani don masu laifin jima'i na batsa, misali, kamar yadda dalili don amfani da batsa ya buƙaci a tantance shi gaba ɗaya. Kyakkyawan fahimtar abubuwan da ke tattare da amfani da batsa kafin mutum ya ci gaba da aikata laifin jima'i yana da matukar muhimmanci, saboda dangantakarta da tashin hankali na jima'i (Wright et al., 2016) da sake dawowa tashin hankali (Kingston et al., 2008)…