A cikin wannan sabuwar takardar da ke kallon batsa da kaɗaici, ƙungiyar da Mark H. Butler ya jagoranta… “sun bincika yanayin haɗin kai tsakanin amfani da batsa da kaɗaici ta hanyar amfani da irin waɗannan hanyoyin ƙididdiga guda uku tsakanin samfurin mutane. Sakamako ya nuna cewa haɗin kai tsakanin kadaici da kallon hotunan batsa yana da kyau (watau akwai 'ƙungiya' kuma tana da mahimmanci). Taimako don wannan iƙirarin da aka samo a cikin ƙirar ƙirarmu ta fito ne daga sifofin ƙirar ƙira biyu. Wadanda suke kallon batsa suna da wuya su fuskanci talauci, kuma waɗanda suke fama da rashin zaman kansu suna iya ganin batsa. (ƙarawa kara da cewa) Wadannan binciken sun dace ne da binciken da aka danganta da amfani da batsa don amfani da mummunar tasirin (* Tylka, 2015), musamman ma jiki (** Yoder et al., 2005). "
Mark H. Butler, Samuel A. Pereyra, Thomas W. Draper, Nathan D. Leonhardt & Kevin B. Skinner (2017): Amfani da Batsa da Kadaici: Misali Mai Sauya Ilimi da
Binciken Pilot, Jaridar Jima'i da Maganin Aure, DOI: 10.1080 / 0092623X.2017.1321601. Ana samun m nan, amma cikakken takarda yana bayan takaddun shaida.
* Tylka, TL (2015). Babu cutar a neman, dama? Abun batsa na maza, siffar jikin mutum,
da walwala. Ilimin halin dan Adam na Maza da Mata, 16 (1), 97-107. Doi: 10.1037 / a0035774
** Yoder, V., Virden, T., & Amin, K. (2005). Batsa ta Intanet da kadaici: An
tarayya? Yin jima'i da jima'i da jima'i, 12 (1), 19-44.
